Showing posts with label Judaism. Show all posts
Showing posts with label Judaism. Show all posts

Sunday, April 25, 2010

Bizarre Hamas Psychological Warfare Cartoon Spurs Discussion of Non-Violent Protest

This article was originally published by Technorati on 26 April 2010. To see all my Technorati articles, click Lifestyle in the Contents listing on the sidebar.

It seems odd (and cynical, it goes without saying), but Hamas, the Palestinian terrorist organization that controls the Gaza Strip, has seen fit to release this video aimed at persuading Israelis--one supposes--to put pressure on their government to release 1000 Palestinian prisoners held in Israeli jails, in exchange for one Israeli soldier, Sgt. Gilad Schalit, captured by Hamas in June 2006.



I don't think it will work.

Wednesday, April 14, 2010

Theology No Substitute for God's Presence

Theology is like gossip about God by people who haven't actually met God.

Theology isn't wrong. It's the seeking part of "Seek and you will find." But if we have an inordinate fascination with theology as an end in itself--if we make theology our "stairway to heaven," so to speak--we miss out on fulfilling our purpose in this life, here and now. Indeed, the human body is a finely tuned instrument, specifically designed for one purpose: knowing God (see The Joy of Being, Explained).

Theology is the study of the idea of God. It is at least one step removed from the actuality of God--God's presence. Ushering people into God's presence is the goal toward which religions aim. Once that's been achieved, theology becomes superfluous.

Theology is a description of the idea of God. When you know someone, to the extent you can know anyone--that is, when you've met a person, been in his or her presence--descriptions become unnecessary.

Author and former nun Karen Armstrong expresses the Buddha's view this way:

"Religion is like a raft. Once you get across the river, moor the raft and go on. Don't lug it with you if you don't need it anymore." (For a thorough account of the Buddha's view, see An Excerpt from Karen Armstrong's Book, Buddha)

[See Eckhart Tolle's view on theology here: Excerpt on Theology from Eckhart Tolle's Book, The Power of Now]

Theology is of man (humanity); spirituality is of God.

Sunday, April 4, 2010

President's Exhortation to Common Religious Bond is Important

This article was originally published by Technorati on 4 April 2010.

In his Easter address on Saturday, President Obama highlighted spiritual themes in route to plugs for some of his most important policy initiatives. "All of us know how important work is," was one lead-in. "All of us value our health," was another. And finally, "All of us value education."

Promoting these issues, Obama mentioned non-believers, but on this weekend of the Jewish Passover and Christian Easter, the emphasis was on the "common bond" that unites all people of faith.

What is that bond? That bond is a philosophy. More specifically, that bond is a philosophy of the nature of reality.

Saturday, February 6, 2010

Jesus and Aristotle

This is a section of a much larger article called The Philosophy of Success.

Aristotle lived about 300 years before Jesus, but Alexander the Great made sure they would meet by invading the area (called the Levant) in 332 B.C. He and his successors ruled until 63 B.C., when the Romans took over.

I've simplified the timeline a little. The Maccabean Revolt began around 167 B.C., ushering in a short quarter-decade of Jewish independence. The revolt was fought--and this is my point--contra deep and offensive Hellenization of Jewish religion and culture.

This included Aristotelian philosophy among the educated classes, which continued under the Romans, who became the torchbearers of Greek culture and philosophy.

Jesus was born into a thoroughly Hellenized Palestine, and nowhere was this more pervasive than in the priestly caste. This explains why Jesus' main antagonists in the Christian Gospels are the Pharisees and Sadducees. The earmarks of Aristotelian thought run throughout the Biblical accounts of Jesus' ministry.

Monday, January 25, 2010

Make No Progress Today

"Except the LORD build the house, they labour in vain that build it," is a pretty famous line from the Bible, the book of Psalms to be exact. It was written by a famous wise man, King Solomon, of "split the baby" fame.
The Bible is chockfull of wisdom, without doubt. But I'm much more comfortable these days quoting a line from the Tao Te Ching: A New English Version (Perennial Classics) than I am quoting from the Bible (though I know it very well) because so much of what is said about the Bible is sectarian; that is, religion in service to the ego, as Eckhart Tolle puts it in A New Earth: Awakening to Your Life's Purpose (Oprah's Book Club, Selection 61).

Sunday, November 29, 2009

The Alchemy of Happiness

Jesus (upon whom be peace!) saw the world revealed in the form of an ugly hag. He asked her how many husbands she had possessed; she replied that they were countless. He asked whether they had died or been divorced; she said that she had slain them all. "I marvel," he said, "at the fools who see what you have done to others and still desire you.


Mohammed Al-Ghazali

The Alchemy of Happiness


For those of us familiar with the parables of Jesus from the Christian tradition, this one ain't in there, it's not in the Bible. Abū Ḥāmid Muḥammad ibn Muḥammad al-Ghazālī (1058-1111; that's him on the right) was a scholar of the Islamic tradition. This comes from his book The Alchemy of Happiness. The parable isn't in the Koran either. I haven't located its source other than al-Ghazali.

The phrase "upon whome be peace!" is usually included whenever Jesus' name is mentioned in Islamic texts. The world of Islam views Jesus as a major prophet and the teachings of Mohammed and Jesus overlap quite a bit in many areas.

Technically, Christians, Jews and Zoroastrians are not considered infidels in Islam (kafir in Arabic), but rather "People of the Book." According to Wikipedia, it's even an offense against Islamic law to use the term in reference to followers of these three religions (http://en.wikipedia.org/wiki/Infidel).

Regardless of its source, the parable is a profound commentary on the perishable nature of existence.

For more on al-Ghazali and The Alchemy of Happiness check out this website: http://www.butler-bowdon.com/the-alchemy-of-happiness.html

As always, your comments are welcome. They will be helpful to others.

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