Read Some Emerson - Spiritual Laws, Part 10

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If you would not be known to do any thing, never do it. A man may play the fool in the drifts of a desert, but every grain of sand shall seem to see. He may be a solitary eater, but he cannot keep his foolish counsel. A broken complexion, a swinish look, ungenerous acts, and the want of due knowledge, — all blab. Can a cook, a Chiffinch, an Iachimo be mistaken for Zeno or Paul? Confucius exclaimed, — "How can a man be concealed! How can a man be concealed!"

On the other hand, the hero fears not, that, if he withhold the avowal of a just and brave act, it will go unwitnessed and unloved. One knows it, — himself, — and is pledged by it to sweetness of peace, and to nobleness of aim, which will prove in the end a better proclamation of it than the relating of the incident. Virtue is the adherence in action to the nature of things, and the nature of things makes it prevalent. It consists in a perpetual substitution of being for seeming, and with sublime propriety God is described as saying, I AM.

Read Some Emerson - Spiritual Laws, Part 9

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In like manner the effect of every action is measured by the depth of the sentiment from which it proceeds. The great man knew not that he was great. It took a century or two for that fact to appear. What he did, he did because he must; it was the most natural thing in the world, and grew out of the circumstances of the moment. But now, every thing he did, even to the lifting of his finger or the eating of bread, looks large, all-related, and is called an institution.

These are the demonstrations in a few particulars of the genius of nature; they show the direction of the stream. But the stream is blood; every drop is alive. Truth has not single victories; all things are its organs, — not only dust and stones, but errors and lies. The laws of disease, physicians say, are as beautiful as the laws of health. Our philosophy is affirmative, and readily accepts the testimony of negative facts, as every shadow points to the sun. By a divine necessity, every fact in nature is constrained to offer its testimony.

Read Some Emerson - Spiritual Laws, Part 8

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The effect of any writing on the public mind is mathematically measurable by its depth of thought. How much water does it draw? If it awaken you to think, if it lift you from your feet with the great voice of eloquence, then the effect is to be wide, slow, permanent, over the minds of men; if the pages instruct you not, they will die like flies in the hour. The way to speak and write what shall not go out of fashion is, to speak and write sincerely. The argument which has not power to reach my own practice, I may well doubt, will fail to reach yours. But take Sidney's maxim: - "Look in thy heart, and write." He that writes to himself writes to an eternal public. That statement only is fit to be made public, which you have come at in attempting to satisfy your own curiosity. The writer who takes his subject from his ear, and not from his heart, should know that he has lost as much as he seems to have gained, and when the empty book has gathered all its praise, and half the people say, 'What poetry! what genius!' it still needs fuel to make fire. That only profits which is profitable. Life alone can impart life; and though we should burst, we can only be valued as we make ourselves valuable. There is no luck in literary reputation. They who make up the final verdict upon every book are not the partial and noisy readers of the hour when it appears; but a court as of angels, a public not to be bribed, not to be entreated, and not to be overawed, decides upon every man's title to fame. Only those books come down which deserve to last. Gilt edges, vellum, and morocco, and presentation-copies to all the libraries, will not preserve a book in circulation beyond its intrinsic date. It must go with all Walpole's Noble and Royal Authors to its fate. Blackmore, Kotzebue, or Pollok may endure for a night, but Moses and Homer stand for ever. There are not in the world at any one time more than a dozen persons who read and understand Plato: - never enough to pay for an edition of his works; yet to every generation these come duly down, for the sake of those few persons, as if God brought them in his hand. "No book," said Bentley, "was ever written down by any but itself." The permanence of all books is fixed by no effort friendly or hostile, but by their own specific gravity, or the intrinsic importance of their contents to the constant mind of man. "Do not trouble yourself too much about the light on your statue," said Michel Angelo to the young sculptor; "the light of the public square will test its value."

Read Some Emerson - Spiritual Laws, Part 7

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What avails it to fight with the eternal laws of mind, which adjust the relation of all persons to each other, by the mathematical measure of their havings and beings? Gertrude is enamoured of Guy; how high, how aristocratic, how Roman his mien and manners! to live with him were life indeed, and no purchase is too great; and heaven and earth are moved to that end. Well, Gertrude has Guy; but what now avails how high, how aristocratic, how Roman his mien and manners, if his heart and aims are in the senate, in the theatre, and in the billiard-room, and she has no aims, no conversation, that can enchant her graceful lord?

He shall have his own society. We can love nothing but nature. The most wonderful talents, the most meritorious exertions, really avail very little with us; but nearness or likeness of nature, - how beautiful is the ease of its victory! Persons approach us famous for their beauty, for their accomplishments, worthy of all wonder for their charms and gifts; they dedicate their whole skill to the hour and the company, with very imperfect result. To be sure, it would be ungrateful in us not to praise them loudly. Then, when all is done, a person of related mind, a brother or sister by nature, comes to us so softly and easily, so nearly and intimately, as if it were the blood in our proper veins, that we feel as if some one was gone, instead of another having come; we are utterly relieved and refreshed; it is a sort of joyful solitude. We foolishly think in our days of sin, that we must court friends by compliance to the customs of society, to its dress, its breeding, and its estimates. But only that soul can be my friend which I encounter on the line of my own march, that soul to which I do not decline, and which does not decline to me, but, native of the same celestial latitude, repeats in its own all my experience. The scholar forgets himself, and apes the customs and costumes of the man of the world, to deserve the smile of beauty, and follows some giddy girl, not yet taught by religious passion to know the noble woman with all that is serene, oracular, and beautiful in her soul. Let him be great, and love shall follow him. Nothing is more deeply punished than the neglect of the affinities by which alone society should be formed, and the insane levity of choosing associates by others' eyes.

Read Some Emerson - Spiritual Laws, Part 6

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No man can learn what he has not preparation for learning, however near to his eyes is the object. A chemist may tell his most precious secrets to a carpenter, and he shall be never the wiser, - the secrets he would not utter to a chemist for an estate. God screens us evermore from premature ideas. Our eyes are holden that we cannot see things that stare us in the face, until the hour arrives when the mind is ripened; then we behold them, and the time when we saw them not is like a dream.

Not in nature but in man is all the beauty and worth he sees. The world is very empty, and is indebted to this gilding, exalting soul for all its pride. "Earth fills her lap with splendors" not her own. The vale of Tempe, Tivoli, and Rome are earth and water, rocks and sky. There are as good earth and water in a thousand places, yet how unaffecting!

People are not the better for the sun and moon, the horizon and the trees; as it is not observed that the keepers of Roman galleries, or the valets of painters, have any elevation of thought, or that librarians are wiser men than others. There are graces in the demeanour of a polished and noble person, which are lost upon the eye of a churl. These are like the stars whose light has not yet reached us.

Read Some Emerson - Spiritual Laws, Part 5

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If a teacher have any opinion which he wishes to conceal, his pupils will become as fully indoctrinated into that as into any which he publishes. If you pour water into a vessel twisted into coils and angles, it is vain to say, I will pour it only into this or that; - it will find its level in all. Men feel and act the consequences of your doctrine, without being able to show how they follow. Show us an arc of the curve, and a good mathematician will find out the whole figure. We are always reasoning from the seen to the unseen. Hence the perfect intelligence that subsists between wise men of remote ages. A man cannot bury his meanings so deep in his book, but time and like-minded men will find them. Plato had a secret doctrine, had he? What secret can he conceal from the eyes of Bacon? of Montaigne? of Kant? Therefore, Aristotle said of his works, "They are published and not published."

Read Some Emerson - Spiritual Laws, Part 4

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We like only such actions as have already long had the praise of men, and do not perceive that any thing man can do may be divinely done. We think greatness entailed or organized in some places or duties, in certain offices or occasions, and do not see that Paganini can extract rapture from a catgut, and Eulenstein from a jews-harp, and a nimble-fingered lad out of shreds of paper with his scissors, and Landseer out of swine, and the hero out of the pitiful habitation and company in which he was hidden. What we call obscure condition or vulgar society is that condition and society whose poetry is not yet written, but which you shall presently make as enviable and renowned as any. In our estimates, let us take a lesson from kings. The parts of hospitality, the connection of families, the impressiveness of death, and a thousand other things, royalty makes its own estimate of, and a royal mind will. To make habitually a new estimate, - that is elevation.

What a man does, that he has. What has he to do with hope or fear? In himself is his might. Let him regard no good as solid, but that which is in his nature, and which must grow out of him as long as he exists. The goods of fortune may come and go like summer leaves; let him scatter them on every wind as the momentary signs of his infinite productiveness.

Read Some Emerson - Spiritual Laws, Part 3

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The simplicity of the universe is very different from the simplicity of a machine. He who sees moral nature out and out, and thoroughly knows how knowledge is acquired and character formed, is a pedant. The simplicity of nature is not that which may easily be read, but is inexhaustible. The last analysis can no wise be made. We judge of a man's wisdom by his hope, knowing that the perception of the inexhaustibleness of nature is an immortal youth. The wild fertility of nature is felt in comparing our rigid names and reputations with our fluid consciousness. We pass in the world for sects and schools, for erudition and piety, and we are all the time jejune babes. One sees very well how Pyrrhonism grew up. Every man sees that he is that middle point, whereof every thing may be affirmed and denied with equal reason. He is old, he is young, he is very wise, he is altogether ignorant. He hears and feels what you say of the seraphim, and of the tin-pedler. There is no permanent wise man, except in the figment of the Stoics. We side with the hero, as we read or paint, against the coward and the robber; but we have been ourselves that coward and robber, and shall be again, not in the low circumstance, but in comparison with the grandeurs possible to the soul.

Read Some Emerson - Spiritual Laws, Part 2

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The lesson is forcibly taught by these observations, that our life might be much easier and simpler than we make it; that the world might be a happier place than it is; that there is no need of struggles, convulsions, and despairs, of the wringing of the hands and the gnashing of the teeth; that we miscreate our own evils. We interfere with the optimism of nature; for, whenever we get this vantage-ground of the past, or of a wiser mind in the present, we are able to discern that we are begirt with laws which execute themselves.

The face of external nature teaches the same lesson. Nature will not have us fret and fume. She does not like our benevolence or our learning much better than she likes our frauds and wars. When we come out of the caucus, or the bank, or the Abolition-convention, or the Temperance-meeting, or the Transcendental club, into the fields and woods, she says to us, 'So hot? my little Sir.'