Non-Reaction and Non-Violent Are Not the Same Thing

Jesus famously said that if someone slaps you on one check, you should offer him the other cheek as well. "Turn the other cheek" has long since become a catch phrase for what Eckhart Tolle and others (like the Buddha even before the Christ) call non-reaction. It's really the only sane response to violence. Anything else will only perpetuate a cycle of violence that will never end until one of the parties is either annihilated or until one of them decides, finally, to employ non-reaction.

The first key to non-reaction is internal. It means that your response isn't a knee-jerk, unconscious response to what's happened or what's about to come your way. It means that your ego doesn't take you over, causing you to act without really realizing what you're doing.

Coach Wooden's Pyramid of Success: Intentness

This article was originally published by Technorati on 19 June 2010 as a Simply Spirited/Sports feature. To see all my Technorati articles, click Lifestyle in the Contents listing on the sidebar.

The position of every block in Coach Wooden's Pyramid of Success is significant. None more significant perhaps than the placement of the "Intentness" block directly on top of the foundational "Enthusiasm."

Intentness, Coach Wooden wrote in The Essential Wooden: A Lifetime of Lessons on Leaders and Leadership "is the ability to resist temptation and stay the course, to concentrate on your objective with determination and resolve."

He also describes what Intentness is not: "Impatience is wanting too much too soon. Intentness doesn't involve wanting something."

A Non-imist's Rebuttal to "5 Ways to Become an Optimist"

This article was originally published by Technorati on 18 April 2010. To see all my Technorati articles, click Lifestyle in the Contents listing on the sidebar.

You have your optimists; these are the-glass-is-half-full people. You have your pessimists; these are the-glass-is-half-empty people.

There should be a third category: "non-imists." These are the glass-is-as-it-is people.

A recent USNews.com article directs our attention to a study published in the journal, Psychological Science, extolling the health benefits of optimism--according to the journal, optimists have stronger immune systems--and then offers 5 ways to become one.

As a devout non-imist, I would like to attempt, in reverse order, a point-by-point rebuttal of these 5 ways. Here goes.

Theology No Substitute for God's Presence

Theology is like gossip about God by people who haven't actually met God.

Theology isn't wrong. It's the seeking part of "Seek and you will find." But if we have an inordinate fascination with theology as an end in itself--if we make theology our "stairway to heaven," so to speak--we miss out on fulfilling our purpose in this life, here and now. Indeed, the human body is a finely tuned instrument, specifically designed for one purpose: knowing God (see The Joy of Being, Explained).

Theology is the study of the idea of God. It is at least one step removed from the actuality of God--God's presence. Ushering people into God's presence is the goal toward which religions aim. Once that's been achieved, theology becomes superfluous.

Theology is a description of the idea of God. When you know someone, to the extent you can know anyone--that is, when you've met a person, been in his or her presence--descriptions become unnecessary.

Author and former nun Karen Armstrong expresses the Buddha's view this way:

"Religion is like a raft. Once you get across the river, moor the raft and go on. Don't lug it with you if you don't need it anymore." (For a thorough account of the Buddha's view, see An Excerpt from Karen Armstrong's Book, Buddha)

[See Eckhart Tolle's view on theology here: Excerpt on Theology from Eckhart Tolle's Book, The Power of Now]

Theology is of man (humanity); spirituality is of God.

An Excerpt from Karen Armstrong's Book, Buddha

"Letting go" is one of the keynotes of the Buddha's teaching. The enlightened person did not grab or hold on to even the most authoritative instructions. Everything was transient and nothing lasted. Until his disciples recognized this in every fiber of their being, they would never reach Nibbana. Even his own teachings must be jettisoned, once they had done their job. He once compared them to a raft, telling the story of a traveler who had come to a great expanse of water and desparately needed to get across. There was no bridge, no ferry, so he built a raft and rowed himself across the river.